Yuan Zhou
WRIT-1133
Dr. Eric Leake
May 27, 2012
A Buddhist’s Eating Manifesto
I am a traditional Hinayana Buddhist, who does
not eat meat at all, and the eating habits act like those of vegetarians. Hinayana
Buddhism heavily affects my food values. My diet profoundly depends on the
religious doctrine, which restrains people eating meat, fish, and eggs.
Why I always call myself as Hinayana
Buddhist instead of the simple word--- Buddhist? The reason is that Buddhism
has several branches, and there are two main Buddhism, such as Hinayana
Buddhism, Mahayana Buddhism. However, the food values between these Buddhism
branches are very different. Some are eat meat and fish, while some are
prohibit from eating meat and fish. In the article, “Buddhism: Diet & Nutrition”, Michael Ohlsson
mentioned that “The Five Moral Precepts of Buddhism include: no killing and
partaking of intoxicants.” (1) Ohlsson claimed that Buddhism does not prohibit
people from eating meat but from killing and alcohol. Buddhism Ohlsson talked
about refers to Mahayana Buddhism. Mahayana Buddhism is not forbid
people from eating meat and fish.
However, Hinayana Buddhist does not eat
meat and fish. According to the article, “Buddhism Food, Diet, and Cooking”, in China, Hinayana
Buddhist also has to avoid eating strong-smelling plants, such as shallots, onions,
chives, garlic, and leeks. Because Hinayana Buddhist believes that the strong
tastes of these vegetables can stimulate the senses and being an obstacle to
Hinayana Buddhist seeking to control their desires. Monks and nuns are more
devout than lay people, so they have stricter diet rules than lay people. Monks
and nuns always eat only twice a day, in the morning and at noon. They always are
fasting for the remaining day and night. Yet, I am not a monks and nuns.
Instead, I am a layperson; nevertheless in order to become more devout to my
faith, I am always fasting on the first and the fifteenth of lunar
calendar. It is very important for me being a Buddhist, not only because
religion is my spiritual ballast, but also believing in one belief can make
life meaningful. I am steadfast in being a Buddhist and also maintain the
Hinayana Buddhism diet.
Moreover, becoming a Hinayana Buddhist is
good for my health too, because Hinayana Buddhist always eat vegetable, which
has low level in saturated fat so that lower blood pressure and cholesterol
levels. Some researches have already given some evidences to show that
vegetarian always are healthier and have longer life than who always eat meat. In
the article, “Vegetarian
Diet may Cut Risk of Heart Attack; New Atkins Method Stresses Plant Proteins”,
the author stated that the vegetarian who seldom eat meat have low risk of
having heart attack, and the people who always eat meat likely have high-carb diet,
which raises the risks of heart attacks and strokes. In addition, the author
indicated that the vegetarian who has low-carb diet always could easily lose
their weight and lower the levels of bad cholesterol in the blood. Losing
weight by eating vegetable is quite effective. Vegetable makes the blood becomes
slightly alkaline, so that can promote the metabolic activity. Thus, vegetable can
burn the accumulation of body fat and sugar off, so eating vegetable would
achieve natural weight losing goal. In addition, people who often eat vegetable
are vibrant, and the skin appears soft, smooth and ruddy.
Therefore, becoming a Hinayana Buddhist or
vegetarian is important for me. As a Hinayana Buddhist, on the one hand, I can
keep my faith, which can help me get through difficulties. If I do not have my
faith, probably I would throw my computer out of my window when I am frustrated
on my homework. One the other hand, the lifestyle of Hinayana Buddhist is like vegetarian
whose diet is very healthy. Furthermore, Hinayana Buddhist does fasting
regularly, which also is a healthy activity.
Consequently, because of the religion
reason and the healthy lifestyle of Hinayana Buddhist, I am insisting my diet,
which does not have any meat or fish or eggs, no matter how bad the taste of
vegetable is. Of course, I can refuse to eat meat or fish or eggs, even though
they are much more delicious than vegetable. These are the reasons why I insist
my food values, which are healthy, abstinent, and regular.
There is a question frequently flow in my
mind--- Why Hinayana Buddhist does not eat meat? After I have done some
researches, I know that agriculture
is a reason, for which Mahayana Buddhism does not mind eating
fish and Hinayana Buddhist does not eat meat and fish. Firstly, because Mahayana Buddhism originally comes
from India, I have done some researches on early India farming. In the "Early Farming
Communities in India", Thapar talked about how barren the soil was in the
early India. Therefore, normal people did not have any chance to eat vegetable,
so the food they can eat is meat, such as pork, beef, and chicken. By contrast,
Hinayana Buddhism is originally comes from Southern China, in where soil was
fertile, so people can grew a lot of vegetables. Hence, Hinayana Buddhist has
the condition (having many vegetables, the substitution of meat) so that they
can choose do not eat meat. They considered the meat is being specialized
killed for consumption, which would distract them from cultivating.
After
talking about why I am a Hinayana Buddhist and strictly abiding by the
religious doctrine, which does not allow people eat meat, I am going to talk
about how I eat in my family.
My grandmother and I are both Hinayana
Buddhists, but my mother is not Hinayana Buddhist. My mother love to eat
scrambled egg with leek, which is a famous Cantonese dish and is prohibited to
eat for Hinayana Buddhist. Also, Cantonese love to cook with shallots, onions,
chives and garlic. So my mother does. All kinds of condiments are my mother’s
favorite, but they are all forbid to eat for my grandmother and I. Therefore,
there must have many conflicts on what we eat. The solutions for these
conflicts are the same. Every time my grandmother is cooking meal, she would separate
the same dish into two dishes; one is for her and I, which does not contain any
condiment. Another one is for my mother, which is very delicious, tender and
crisp. Even though my mother’s dish is very tempting for grandmother and I,
grandmother and I always can withstand the willing of eating the delicious
food. No matter how inconvenient to cook the same dish into two different
dishes, my grandmother do not complain about it, because she is a very devout
Hinayana Buddhist, and willing to abide by the doctrine. I think I am as devout
as my grandmother, because I weigh the Hinayana Buddhism doctrine heavier than
the delicious dishes, especially for a foodie like me!
Actually, being a Hinayana Buddhist is
very difficult for me, because I think the food diet of a Hinayana Buddhist is
very austere (no meat, no fish, and have to fast two days a month). Before high
school, I did not have any religious faith. Nevertheless, because the exam in
high school is extremely intensive, I choose to believe in Hinayana Buddhism to
relief my pain from study. Although it is very challenging to preserve the diet
habit, I force myself to love eating vegetable, which is healthy to my body. Because
eating vegetable, which has low calories, is not satisfy my hunger very well,
and I usually work out, which takes a lot of calories, I always have to eat a
lot of rice.
I was in a dilemma since I came to the United
States, because vegetable was usually uncooked, which was too tasteless to eat.
Rice is not common in American food diet, but I have to eat vegetables and
rice. At last, I eat sandwich (two pieces of bread with some vegetables)
instead. According to my research of American food culture, I found out that American
are concerning about convenience. Hence, I think it is the reason why the
vegetables in the United States are always raw. Because I can hardly accept the
uncooked vegetables, I sometimes would break my religious precept--- eating
meat instead of raw vegetables. I would feel guilty every time I eat meat.
Therefore, in order to obey my doctrine, I would choose to move out campus and
cook by myself. I can be fully mindful of my eating, so that I would not be
particular about food. Mindfully eating is an important idea of Buddhism eating
habit. In the article, “Engaged
Buddhism in Retreat”, the author argued that “If we are fully and genuinely mindful of our eating, we will
not allow our choice of foods to bring needless suffering and death to living
beings.” Thus, I think I can strictly execute my eating schedule when I
can practices mindfully eating very well. Mindfully eating can solve my
difficult dilemma, which is very exciting.
Hinayana Buddhism affects my food diet a
lot. My food diet is austerely abided by the Hinayana Buddhism doctrine, which
does not allow people to eat meat. Even though the food diet of mine is too
lite, I am very glad to execute my food diet, because my food diet is very
healthy.
Work Cited
Anonymous.
“Vegetarian Diet may Cut Risk of Heart Attack; New Atkins Method
Stresses Plant Proteins.” Edmonton Journal: A.11. Print. 2009.
Stresses Plant Proteins.” Edmonton Journal: A.11. Print. 2009.
Balisunset.
“Buddhism Food, Diet, and Cooking.” Journal of Religion and Philosophy
(2009). Web. 2009.
(2009). Web. 2009.
“Buddhism:
Diet & Nutrition.” CultureVision
: Buddhism 1 Nov. 2008: ProQuest
Nursing & Allied Health Source, ProQuest. Web. 25 May. 2012.
Kemmerer, Lisa. "Engaged Buddhism in Retreat." Human Architecture: Journal of the Sociology of Self-Knowledge 6.3 (2008): 135. Print.
Thapar, B. K. “Early Farming Communities in India.” Journal of Human Evolution
7.1 (1978): 11-22. Print.
Nursing & Allied Health Source, ProQuest. Web. 25 May. 2012.
Kemmerer, Lisa. "Engaged Buddhism in Retreat." Human Architecture: Journal of the Sociology of Self-Knowledge 6.3 (2008): 135. Print.
Thapar, B. K. “Early Farming Communities in India.” Journal of Human Evolution
7.1 (1978): 11-22. Print.